After lunch, the five poets reminded us why they were so inspiring by reading their poems aloud. This segment captured the full circle of their journey; on the projector screen normally reserved for PowerPoint slides and lecture notes a video of the five poets reading when the Anthology was first published in 1990 played silently. Against this backdrop Alabau, Galliano, Gil, Islas, and Iturralde graced the crowd in VC with a live reading. Dr. Sández’s research explores how massively altered social expectations relate to a shift in emotional experience. For over 40 years NACAW has been an extended family to Cuban women in the New Jersey/New York area.
- First, the Catholic Church played a lesser role in the colonization of Cuba and remained less powerful and influential on the island than throughout the rest of Spanish America.
- Since the “Special Period in the Times of Peace” in the 1990s, women have stepped to the forefront of life in Cuba, calling for a step towards an existence without sexism.
- They are passionate, they are emotional, and they are absolutely sincere with nearly every person they meet.
- The film was internationally recognized at over 30 film festivals, earning 10 awards.
- However, it doesn’t mean these are super strict rules to follow—these are rather common behavior patterns that you can change if you want to.
- There are multiple websites with Latina women, but the thing is, men often make the same mistake and choose the first random site that seems to be visually good enough.
Her bravery is commemorated with the Order of Ana Betancourt medal, awarded to outstanding revolutionary Cuban women. The FMC has worked toward various advancements for women, including the adoption of Cuba’s Family Code and the feminization of higher education . The Family Code, adopted by Cuba in 1975, covers marriage, divorce, marital property relationships, recognition of children, obligations for children’s care and education, adoption, and tutelage.
During this time, one of the most prominent leaders among the feminist movement was Ofelia Domínguez Navarro, who also participated in both National Women’s Congresses. In 1933, during the 100-day government of Ramón Grau, Cuban women received the vote.
It was a full turnout in lecture room VC with both faculty and students helping to honor these five pioneering women. After coffee, doughnuts and some morning mingling between the authors and the Baruch community the event officially began. Illuminated in the glow of the wall-size Cuban Women Poets in New York book cover, Weissman School of Arts & Sciences Dean Dr. Jeffrey Peck opened the event with welcoming words. Villanova University was founded in 1842 by the Order of St. Augustine.
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In the new Communist government, de los Santos had a part in the Cuban Literacy Program and served as Minister of Education. During the Cuban Revolution, women were mobilized and obtained unparalleled rights compared to the rest of Latin America. For example, they were able to obtain the 1975 Cuban Family Code. This code outlawed discrimination against women and girls, even within the family. The 1975 Family Code stated that both husband and wife share an equal amount of responsibilities in the household. According to the Federation of Cuban women, the Family Code is an educational example for young generations.
Justice Jamal Jones(she/he/they) is a filmmaker, actor, and writer based in New York City. As a Black Queer Alchemist, they integrate Black Feminist Queer theory alongside Black diasporic spirituality, such as Vodou , into their work. Their debut film “How To Raise a Black Boy” was a reimagining of Jones’ childhood linking their boyhood to their identity as a nonbinary artist. The film was internationally recognized at over 30 film festivals, earning 10 awards. Justice is a 2021 Sundance Ignite Fellow, and in 2022 was a commissioned director for MTV and Calvin Klein.
Along with Afro-Cuban women, women in Cuba, formerly a marginalized group, were able to gain higher educational levels and equal advancements in their respective careers. The 1975 Family Code was designed to allow Cuban women to share the household duties fairly with their spouses. Job opportunities were available in the cities and as a result, many Cuban women left the countryside to work and live in the cities.
After the revolution, the FMC fought to establish equal educational rights for women. The organization met with other Latin American countries to share ideas for positive increases in women’s education. The FMC started by establishing schools specifically for women who were domestic servants and prostitutes and schools for women living in poverty. These schools were designed to help women develop a broader range of skills, ultimately helping them to gain the ability to obtain higher education.
Women in the Cuban labor force
Awareness of the problem is always the first step to solving it, and without that awareness of the deep-lying sexism in Cuban society, there can and will be no push for change. However, with all the change happening in Cuba in recent years, anything is possible. The Federation has also been credited with reviving sociological research in Cuba; it has supported new research on women’s status, and has also worked to incorporate more women researchers into social research programs. In 1991, a group of Cuban academics and the Federation of Cuban Women worked together to create the Women’s Studies Program at the University of Havana, and also launched women and family programs in several other Cuban universities and a Center for Research on Women within the FMC. The Federation also created Orientation Houses for Women and Families at municipal levels, which assist vulnerable women and attend to issues such as adolescent pregnancy, alcoholism and violence, and childcare centers for children of working women. After the Cuban Revolution, more and more Cuban women started working away from home.
The author thus demonstrates that the growing support for a social revolution began well before and women were politically active and organized well before Batista’s regime came to power. In keeping with the idea that the insurrection was both an ideological and a military one, the author speaks to both the symbolic importance of women’s previous mobilization and their tactical continue reading https://thegirlcanwrite.net/cuban-women/ contributions to rebel efforts.
You are all special for the simple reason that you are all women. “Unlike just three years ago, today we can say that women are getting tattooed here on a daily basis,” Arrieta told Reuters amid a photo session in Havana. While tattoos themselves are not illegal in Cuba, the island’s traditional https://kindredenglish.com/2023/02/09/an-introduction-to-traditional-chinese-culture-shen-yun-learn-resource/ “machista” culture has long stygmatized the practice, relegating it largely to seamen, prostitutes and prisoners. Before the success of the Cuban Revolution in 1959, abortion in Cuba was illegal and contraceptives inaccessible. Reproductive health laws were patterned after the 1870 Penal Code in Spain, making abortion highly restrictive. In 1936, some of the more restrictive laws were rewritten and put into the new penal code, called the Social Defense Code.